Trends in Fiscal Policy of India Essay Example for Free

Trends in Fiscal Policy of India Essay ABSTRACT This essay traces the major developments in India’s fiscal policy from the early stages of planned development in the 1950s, through the country’s balance of payments crisis of 1991, the subsequent economic liberalisation and rapid growth phase, the response to the global financial crisis of 2008 and the recent post-crisis moves to return to a path of fiscal consolidation. The initial years of India’s planned Development strategy were characterised by a conservative fiscal policy whereby deficits were kept under control. The tax system was geared to transfer resources from the private sector to fund the large public sector driven industrialization process and also cover social welfare schemes. However, growth was anaemic and the system was prone to inefficiencies. In the 1980s some attempts were made to reform particular sectors. But the public debt increased, as did the fiscal deficit. India’s balance of payments crisis of 1991 led to economic liberalisation. The reform of the tax system commenced. The fiscal deficit was brought under control. When the deficit and debt situation again threatened to go out of control in the early 2000s, fiscal discipline legalisations were instituted. The deficit was brought under control and by 2007-08 a benign macro-fiscal situation with high growth and moderate inflation prevailed. During the global financial crisis fiscal policy responded with counter-cyclical measures including tax cuts and increases in expenditures. The post-crisis recovery of the Indian economy is witnessing a correction of the fiscal policy path towards a regime of prudence. In the future, the focus would probably be on bringing in new tax reforms and better targeting of social expenditures. INTRODUCTION Fiscal policy is the means by which a government adjusts its levels of spending in order to monitor and influence a nations economy. It is the sister strategy to monetary policy with which a central bank influences a nations money supply. These two policies are used in various combinations in an effort to direct a countrys economic goals. Here we take a look at how fiscal policy works, how it must be monitored and how its implementation may affect different people in an economy. Fiscal policy deals with the taxation and expenditure decisions of the government.Monetary policy, deals with the supply of money in the economy and the rate of interest.These are the main policy approaches used by economic managers to steer the broad aspects of the economy. In most modern economies, the government deals with fiscal policy while the central bank is responsible for monetary policy. Fiscal policy is composed of several parts. These include, tax policy, expenditure policy, investment or disinvestment strategies and debt or surplus management. Fiscal policy is an important constituent of the overall economic framework of a country and is therefore intimately linked with its general economic policy strategy. For example, if taxes were to increase, consumers would have less disposable income and in turn would have less money to spend on goods and services. This difference in disposable income would go to the government instead of going to consumers, who would pass the money onto companies. Or, the government could choose to increase government spending by directly purchasing goods and services from private companies. This would increase the flow of money through the economy and would eventually increase the disposable income available to consumers. Unfortunately, this process takes time, as the money needs to wind its way through the economy, creating a significant lag between the implementation of fiscal pol icy and its effect on the economy. In broad term fiscal policy refers to that segment of national economic policy which is primarily concerned with the receipts and expenditure of central government. The importance of fiscal policy is high in underdeveloped countries. The state has to play active and important role. In a democratic society direct methods are not approved. So, the government has to depend on indirect methods of regulations. In this way, fiscal policy is a powerful weapon in the hands of government by means of which it can achieve the objectives of development. BASIC CONCEPTS : A spending item is a capital expenditure if it relates to the creation of an asset that is likely to last for a considerable period of time and includes loan disbursements. Such expenditures are generally not routine in nature. By the same logic a capital receipt arises from the liquidation of an asset including the sale of government shares in public sector companies (disinvestments), the return of funds given on loan or the receipt of a loan. This again usually arises from a comparatively irregular event and is not routine. In contrast, revenue expenditures are fairly regular and generally intended to meet certain routine requirements like salaries, pensions, subsidies, interest payments, and the like. Revenue receipts represent regular earnings for instance tax receipts and non-tax revenues including from sale of telecom spectrums. There are various ways to represent and interpret a government’s deficit. The simplest is the revenue deficit which is just the difference between revenue receipts and revenue expenditures. Revenue Deficit = Revenue Expenditure – Revenue Receipts (that is Tax + Non-tax Revenue) A more comprehensive indicator of the government’s deficit is the fiscal deficit. This is the sum of revenue and capital expenditure less all revenue and capital receipts other than 6loans taken. This gives a more holistic view of the government’s funding situation since it gives the difference between all receipts and expenditures other than loans taken to meet such expenditures. Fiscal Deficit = Total Expenditure (that is Revenue Expenditure + Capital Expenditure) –(Revenue Receipts + Recoveries of Loans + Other Capital Receipts (that is all Revenue and Capital Receipts other than loans taken)) â€Å"The gross fiscal deficit (GFD) of government is the excess of its total expenditure, current and capital, including loans net of recovery, over revenue receipts (including external grants) and non-debt capital receipts.† The net fiscal deficit is the gross fiscal deficit reduced by net lending by government (Dasgupta and De, 2011). The gross primary deficit is the GFD less interest payments while the primary revenue deficit is the revenue deficit less interest payments. ARCHITECTURE: The Indian Constitution provides the overarching framework for the country’s fiscal policy. India has a federal form of government with taxing powers and spending responsibilities being divided between the central and the state governments according to the Constitution. There is also a third tier of government at the local level. Since the taxing abilities of the states are not necessarily commensurate with their spending responsibilities, some of the centre’s revenues need to be assigned to the state governments. To provide the basis for this assignment and give medium term guidance on fiscal matters, the Constitution provides for the formation of a Finance Commission (FC) every five years. Based on the report of the FC the central taxes are devolved to the state governments. The Constitution also provides that for every financial year, the government shall place before the legislature a statement of its proposed taxing and spending provisions for legislative debate an d approval. This is referred to as the Budget. The central and the state governments each have their own budgets. The central government is responsible for issues that usually concern the country as a whole like national defense, foreign policy, railways, national highways, shipping, airways, post and telegraphs, foreign trade and banking. The state governments are responsible for other items including, law and order, agriculture, fisheries, water supply and irrigation, and public health. Some items for which responsibility vests in both the Centre and the states include forests, economic and social planning, education, trade unions and industrial disputes, price control and electricity. There is now increasing devolution of some powers to local governments at the city, town and village levels. The taxing powers of the central government encompass taxes on income (except agricultural income), excise on goods produced (other than alcohol), customs duties, and inter-state sale of goods. The state governments are vested with the power to tax agricultural income, land and buildings, sale of goods (other than inter-state), and excise on alcohol. Besides the annual budgetary process, since 1950, India has followed a system of five-year plans for ensuring long-term economic objectives. This process is steered by the Planning Commission for which there is no specific provision in the Constitution. The main fiscal impact of the planning process is the division of expenditures into plan and non-plan components. The plan components relate to items dealing with long-term socioeconomic goals as determined by the ongoing plan process. They often relate to specific schemes and projects. Furthermore, they are usually routed through central ministries to state governments for achieving certain desired objectives. These funds are generally in addition to the assignment of central taxes as determined by the Finance Commissions. In some cases, the state governments also contribute their own funds to the schemes. Non-plan expenditures broadly relate to routine expenditures of the government for administration, salaries, and the like. While these institutional arrangements initially appeared adequate for driving the development agenda, the sharp deterioration of the fiscal situation in the 1980s resulted in the balance of payments crisis of 1991, which would be discussed later. Following economic liberalization in 1991, when the fiscal deficit and debt situation again seemed to head towards unsustainable levels around 2000, a new fiscal discipline framework was instituted. At the central level this framework was initiated in 2003 when the Parliament passed the Fiscal Responsibility and Budget Management Act (FRBMA). Taxes are the main source of government revenues. Direct taxes are so named since they are charged upon and collected directly from the person or organization that ultimately pays the tax (in a leg al sense).Taxes on personal and corporate incomes, personal wealth and professions are direct taxes. In India the main direct taxes at the central level are the personal and corporate income tax. Both are till date levied through the same piece of legislation, the Income Tax Act of 1961. Income taxes are levied on various head of income, namely, incomes from business and professions, salaries, house property, capital gains and other sources (like interest and dividends).Other direct taxes include the wealth tax and the securities transactions tax. Some other forms of direct taxation that existed in India from time to time but were removed as part of various reforms include the estate duty, gift tax, expenditure tax and fringe benefits tax. The estate duty was levied on the estate of a deceased person. The fringe benefits tax was charged on employers on the value of in-kind non-cash benefits or perquisites received by employees from their employers. Such perquisites are now largely taxed directly in the hands of employees and added to their personal income tax. Some states charge a tax on professions. Most local governments also charge property owners a tax on land and buildings. Indirect taxes are charged and collected from persons other than those who finally end up paying the tax (again in a legal sense). For instance, a tax on sale of goods is collected by the seller from the buyer. The legal responsibility of paying the tax to government lies with the seller, but the tax is paid by the buyer. The current central level indirect taxes are the central excise (a tax on manufactured goods), the service tax, the customs duty (a tax on imports) and the central sales tax on inter-state sale of goods. The main state level indirect tax is the post-manufacturing (that is wholesale and retail levels) sales tax (now largely a value added tax with intra-state tax credit). The complications and economic inefficiencies of this multiple cascading taxation across the economic value chain (necessitated by the constitutional assignment of taxing powers) are discussed later in the context of the proposed Goods and Services Tax (GST). EVOLUTION (TILL 1991) India commenced on the path of planned development with the setting up of the Planning Commission in 1950. That was also the year when the country adopted a federal Constitution with strong unitary features giving the central government primacy in terms of planning for economic development (Singh and Srinivasan, 2004). The subsequent planning process laid emphasis on strengthening public sector enterprises as a means to achieve economic growth and industrial development. The resulting economic framework imposed administrative controls on various industries and a system of licensing and quotas for private industries. Consequently, the main role of fiscal policy was to transfer private savings to cater to the growing consumption and investment needs of the public sector. Other goals included the reduction of income and wealth inequalities through taxes and transfers, encouraging balanced regional development, fostering small scale industries and sometimes influencing the trends in econ omic activities towards desired goals (Rao and Rao, 2006). In terms of tax policy, this meant that both direct and indirect taxes were focussed on extracting revenues from the private sector to fund the public sector and achieve redistributive goals. The combined centre and state tax revenue to GDP ratio increased from 6.3 percent in 1950-51 to 16.1 percent in 1987-88.For the central government this ratio was 4.1 percent of GDP in 1950-51 with the larger share coming from indirect taxes at 2.3 percent of GDP and direct taxes at 1.8 percent of GDP. Given their low direct tax levers, the states had 0.6 percent of GDP as direct taxes and 1.7 percent of GDP as indirect taxes in 1950-51. The government authorised a comprehensive review of the tax system culminating in the Taxation Enquiry Commission Report of 1953. However, the government then invited the British economist Nicholas Kaldor to examine the possibility of reforming the tax system. Kaldor found the system inefficient and inequitable given the narrow tax base and inadequate reporting o f property income and taxation. He also found the maximum marginal income tax rate at 92 percent to be too high and suggested it be reduced to 45 percent. In view of his recommendations, the government revived capital gains taxation, brought in a gift tax, a wealth tax and an expenditure tax (which was not continued due to administrative complexities) (Herd and Leibfritz, 2008). Despite Kaldor’s recommendations income and corporate taxes at the highest marginal rate continued to be extraordinarily high. In 1973-74, the maximum rate taking in to account the surcharge was 97.5 percent for personal income above Rs. 0.2 million. The system was also complex with as many as eleven tax brackets. The corporate income tax was differential for widely held and closely held companies with the tax rate varying from 45 to 65 percent for some widely held companies. Though the statutory tax rates were high, given a large number of special allowances and depreciation, effective tax rates were much lower. The Direct Taxes Enquiry Committee of 1971 found that the high tax rates encouraged tax evasion. Following its recommendations in 1974-75 the personal income tax rate was brought down to 77 percent but the wealth tax rate was increased. The next major simplification was in 1985-86 when the number of tax brackets was reduced from eight to four and the highest income tax rate was brought down to 50 percent. In indirect taxes, a major component was the central excise duty. This was initially used to tax raw materials and intermediate goods and not final consumer goods. But by 1975-76 it was extended to cover all manufactured goods. The excise duty structure at this time was complicated and tended to distort economic decisions. Some commodities had specific duties while others had ad valorem rates. The tax also had a major †cascading effect‟ since it was imposed not just on final consumer goods but also on inputs and capital goods. In effect, the tax on the input was again ta xed at the next point of manufacture resulting in double taxation of the input. Considering that the states were separately imposing sales tax at the post-manufacturing wholesale and retail levels, this cascading impact was considerable. The Indirect Tax Enquiry Report of 1977 recommended introduction of input tax credits to convert the cascading manufacturing tax into a manufacturing value added tax (MANVAT). Instead, the modified value added tax (MODVAT) was introduced in a phased manner from 1986 covering only selected commodities. The other main central indirect tax is the customs duty. Given that imports into India were restricted, this was not a very large source of revenue. The tariffs were high and differentiated. Items at later stages of production like finished goods were taxed at higher rates than those at earlier stages, like raw materials. Rates also differed on the basis of perceived income elasticities with necessities taxed at lower rates than luxury goods. In 1985-86 the government presented its Long-Term Fiscal Policy stressing on the need to reduce tariffs, have fewer rates and eventually remove quantitative limits on imports. Some reforms were attempted but due to revenue raising considerations the tariffs in terms of the weighted average rate increased from 38 percent in 1980-81 to 87 percent in 1989-90. By 1990-91 the tariff structure had a range of 0 to 400 percent with over 10 percent of imports subjected to tariffs of 120 percent or more. Further complications arose from exemptions granted outside the budgetary process.In 1970-71, direct taxes contributed to around 16 percent of the central government’s revenues, indirect taxes about 58 percent and the remaining 26 percent came from nontax revenues. By 1990-91, the share of indirect taxes had increased to 65 percent, direct taxes shrank to 13 percent and non-tax revenues were at 22 percent. COMPOSITION OF CENTRAL GOVERNMENT REVENUES (1970-71): SOURCE: , http://dbie.rbi.org.in (Reserve Bank of India, 2011) COMPOSTION OF CENTRAL GOVERNMENT REVENUES(1990-91): SOURCE: , http://dbie.rbi.org.in (Reserve Bank of India, 2011) India’s expenditure norms remained conservative till the 1980s. From 1973-74 to 1978-79 the central government continuously ran revenue surpluses. Its gross fiscal deficit also showed a slow growth with certain episodes of downward movements.The state governments also ran revenue surpluses from 1974-75 to 1986-87, barring only 1984-85. Thereafter, limited reforms in specific areas including trade liberalisation, export promotion and investment in modern technologies were accompanied by increased expenditures financed by domestic and foreign borrowing (Singh and Srinivasan, 2004). The central revenue deficit climbed from 1.4 percent of GDP in 1980-81 to 2.44 percent of GDP by 1989-90. Across the same period the centre‟s gross fiscal deficit (GFD) climbed from 5.71 percent to 7.31 percent of GDP. Though the external liabilities of the centre fell from 7.16 percent of GDP in 1982-83 to 5.53 percent of GDP by 1990-91, in absolute terms the liabilities were large. Across the same period the total liabilities of the centre and the states increased from 51.43 percent of GDP to 64.75 percent of GDP. This came at the cost of social and capital expenditures. The interest component of aggregate central and state government disbursements reflects this quite clearly. The capital disbursements decreased from around 30 percent in 1980-81 to about 20 percent by 1990-91. In contrast, the interest component increased from around 8 percent to about 15 percent across the same period.Within revenue expenditures, in 1970-71, defence expenditures had the highest share of 34 percent; interest component was 19 percent while subsidies were only 3 percent. However, by 1990-91, the largest component was the interest share of 29 percent with subsidies constituting 17 percent and defence only 15 percent. Therefore, besides the burden of servicing the public debt, the subsidy burden was also quite great. While India‟s external debt and expenditure patterns were heading for unsustainable levels, the proximate causes of the balance of payments crisis came from certain unforeseen external and domestic political events. The First Gulf War caused a spike in oil prices leading to a sharp increase in the government‟s fuel subsidy burden. Furthermore, the assassination of former Prime Minister Rajiv Gandhi increased political uncertainties leading to the withdrawal of some foreign funds. The subsequent economic reforms changed the Indian economy forever. LIBERALIZATION ,GROWTH ,INCLUSION AND FISCAL CONSOLIDATION (1991-2008): Following the balance of payments crisis of 1991, the government commenced on a path of economic liberalisation whereby the economy was opened up to foreign investment and trade, the private sector was encouraged and the system of quotas and licences was dismantled. Fiscal policy was re-oriented to cohere with these changes. The Tax Reforms Committee provided a blue print for reforming both direct and indirect taxes. Its main strategy was to reduce the proportion of trade taxes in total tax revenue, increase the share of domestic consumption taxes by converting the excise into a VAT and enhance the contribution of direct taxes to total revenue. It recommended reducing the rates of all major taxes, minimizing exemptions and deductions, simplifying laws and procedures, improving tax administration and increasing computerisation and information system modernisation. As a part of the subsequent direct tax reforms, the personal income tax brackets were reduced to three with rates of 20, 30 and 40 percent in 1992-93. Financial assets were removed from the imposition of wealth tax and the maximum rate of wealth tax was reduced to 1 percent. Personal income tax rates were reduced again to 10, 20, and 30 percent in 1997-98. The rates have largely remained the same since with the exemption limit being increased and slab structure raised from time to time. A subsequent 2 percent surcharge to fund education was later made applicable to all taxes. The basic corporate tax rate was reduced to 50 percent and the rates for different closely held companies made uniform at 55 percent. In 1993-94, the distinction between the closely held and the widely held companies was removed and the uniform tax rate was brought down to 40 percent. The rate was further reduced to 35 percent with a 10 percent tax on distributed dividends in 1997-98 (Rao and Rao, 2006). Despite these reforms, the tax system continued to have preferential exemptions and deductions as tax incentives for various socio-economic goals including location of industries in backward areas, export promotion and technology development. This led to the phenomenon of „zero-tax companies‟ whereby imaginative arrangements were use to leverage all these tax incentives with an intent to minimise tax liabilities. To counter this trend,the Minimum Alternative Tax (MAT) was introduced in 1996-97. It required a company to pay a minimum of 30 percent of book profits as tax. Further attempts to expand the tax base and increase revenues were the introduction of the securities transaction tax (STT) in 2004 and the fringe benefit tax (FBT) in the budget of 2005-06 In indirect taxes, the MODVAT credit system for excise was expanded to cover most commodities and provide a comprehensive credit system by 1996-97. The eleven rates were merged into three with a few luxury items subject to additional non-rebatable tax in 1999-2000. In 2000-01, the three rates were merged in to a single rate and renamed as central VAT (CENVAT). There remained three additional excises of 8, 16 and 24 percent. In case of custom duties, in 1991-92 all duties on non-agriculture goods that were above 150 percent were brought down to this rate. The „peak rate‟ was brought down to 40 percent in 1997-98, 30 percent in 2002-03, 25 percent in 2003-04, and 15 percent in 2005-06. The number of major duty rates was also brought down from 22 in 1990-91 to 4 in 2003-04. These four rates covered almost 90 percent of customs collected from items. This period also saw the introduction of the service tax in 1994-95, which was subsequently expanded to cover more and more services. Given that the Indian economy was having an increasingly large service component this increasingly became a major source of revenue. Eventually, provisions were made for allowing input tax credits for both goods and services at the central indirect tax level. Despite the reforms in central taxes, even after the economic reforms of 1991, state government tax reforms were inadequate and sporadic. A major move in this direction was the coordinated simplification of the state sales tax system in 1999. This eventually led to the introduction of a VAT in 21 states in 2005. The value added tax gives credit to taxes paid on inputs and provides relief from cascading. Implemented at the retail level this replaced the cascading sales tax providing great relief to consumers and traders alike while enhancing the revenues of the state government. The administrative design of the VAT ensures reporting of inputs and outputs resulting in substantial reduction in tax evasion. The basic features of the tax include two rates of 4 percent for common consumption commodities and inputs and 12.5 percent for the others. Some essential items are exempted and precious metals are taxed at 1 percent. The credit system covers inputs and purchases as also capital goods for manufacturers as well as dealers. Credit for capital goods taxes can be availed over three years of sales. The tax credit operates fully only for intra-state sales (Rao and Rao, 2006). This is a major hindrance to the formation of a smooth nationwide market and is to be addressed by the proposed Goods and Services Tax (GST). In consonance with the tax reform plans, the sources of central government revenue shifted from indirect taxes towards direct taxes. In 1995-96, about 54 percent of revenues came from indirect taxes while around 20 percent were from direct taxes (Figure 8). In 2000-01, the share of indirect taxes had gone down dramatically to around 45 percent while the contribution from direct taxes had increased to about 26 percent (Figure 9). By 2005-06, indirect taxes accounted for approximately 43 percent while the direct taxes share was about 35 percent.

I Want to Give You My Heart and Soul :: Love Letters Dating Email Relationships

Dear Jared, I was going to bed and wanted to write you a short letter. Thank you so much for having faith in me and in us as a couple. Thank you for making me a better person and for opening up and giving your heart to me. Over the last eight months, I never expected to feel this way nor actually be with you in this way, experiencing life's wonders with you. You are wonderful to me, my friends, and my family. You make me the happiest I have ever been and even though we are apart a lot of the time, I still love the same. The feeling that I get when I am with you is overwhelming. Every time that I get a chance to see you for the first time in awhile and as time goes by, my feelings for you more intense. I was thinking about that earlier tonight, when I am going to see you at the airport. I am getting butterflies in my stomach at the thought of seeing you again. You make everything in my life complete and I can't imagine being with anyone else but you. I'm anxious to see you again Jared. Time is ticking, and it's going by too slow. It takes a strong man to accomplish everything that you have in your life and I am proud of you. You have stuck to your goals and have improved your life so much from what it was before and I am so happy that you respect my beliefs as much as I respect yours. You say that you are going to make me a happy woman ... well, you have already done that, just by being you and showing me love and being so open with your feelings. You are what I have always dreamed of when I was a little girl. You are a man with integrity, honesty, love, affection, good looks, and a charming personality. I never thought I would find you, but here you are.

In cold blood by Truman Capote Essay

â€Å"Oh, no! Oh please. No! No! No! No! Don’t! Oh, please don’t! Please! † (245). These were the last desperate words to be uttered by Nancy Clutter before she was savagely murdered. In Cold Blood, explicitly narrated by Truman Capote, is the true story of a brutally unexpected murder. Through this novel, Capote brings to life the harsh realities of a horrendous crime committed on the high wheat plains of western Kansas. A quiet all-American family was murdered during the bleak early hours of November 15th, 1959. As Capote recreates the murder, the investigation that led to the capture, the trial and the execution of the killers, he generates compelling suspense and empathy. The narrative embodies a twisted plot that grips you and forestalls you from putting it down. This book has more than one main character essentially because these two characters are the reason for the entire plot. Throughout the first half of the book, the reader basically chases after the murderers, Richard Eugene (Dick) Hickock and Perry Edward Smith. Perry and Dick were familiar with each other since they had celled together at Kansas State Penitentiary. Dick is your average guy, young (28 years old), arrogant, practical, and fastidious. Dick grew up with loving parents on a small farm near Olathe. He had a fond childhood and was married twice with two sons. Adversely, he was jailed for passing bad checks. Nonetheless, Dick’s character is not as ruthless and confident as he makes it seem in the first half of the novel. Perry, on the other hand, is someone people would look at curiously. He’s short with a very muscular torso and stubby legs. His legs were damaged due to a motorcycle accident in 1952. Perry’s only living relatives are his father, Tex John Smith and his sister, Barbara Johnson. Perry’s other two siblings, were victims of suicide. In contrast to Dick’s childhood, Perry’s was lonely and disorganized since his mother had abandoned him and he was left to grow up in a brutal Catholic orphanage. Perry’s goal in life was to dig up treasure in Mexico. He retained a wide collection of maps and souvenirs from different countries along with letters from his father and sister. Dick’s aspiration in life was to be a football player, but these were crushed by an atrocious car accident that left his long-jawed and narrow face tilted. Both Perry and Dick have similar surface traits, such as a high awareness of hygiene, especially with their fingernails. However, their inner personalities were miles apart. Except for the murder they committed that brought them together, they had nothing in common and, they disliked each other deeply. The main conflict or challenge that Perry has to face is Dick’s acceptance. Perry presented himself as a macho guy who is capable of murder and mayhem in order to stick with Dick. By presenting this image of himself, Perry believes he has acquired Dick’s trust and partnership. However, Dick does not think so. â€Å"Dick was sick of him – his harmonica, his aches and ills, his superstitions, the weepy, womanly eyes, the nagging, whispering voice. Suspicious, self-righteous, he was like a wife that must be got rid of. † (215). Dick’s opinion of Perry is quite apparent from this quote; he clearly intends on getting rid of Perry. By trying to be something he is not, Perry allows himself to be mistreated by Dick. He literally does everything Dick does and trails behind him ignorantly. Planning the murder was all Dick’s idea, and initially, he intended Perry to be his silent partner. Due to this conflict between Dick and Perry, Perry committed the murders, predominantly to impress Dick. The murders themselves become another conflict that Perry has to face. In the months after the slayings, he is haunted by the voices of the victims. Perry has to confine himself to a life of regret and unfulfilled dreams. Dick’s main conflict is facing up to his parents’ expectations. His parents raised him to be a fine law-abiding individual. However, Dick’s character betrays his parents’ hopes and trust. Through the work of four critically scrutinizing investigators, the cold heartless murder of the four members of the Clutter family is finally resolved and the culprits are caught. On December 30, 1959, Perry & Dick were arrested out in Las Vegas by two regular patrol officers. At the time, they were not told the exact reason why they were being arrested, only that they were on parole violation. In the midst of one-on-one interviews with the murderers, Detective Alvin Dewey (head investigator of the KBI) finally induced Perry and Dick to confess to the murder. They did so because they had no other choice; the evidence against them was unmistakable and Dick had turned against Perry. Dick confessed to the investigators that Perry was the one who shot all four members of the Clutter family, as Dick remained his silent partner. Between Dick and Perry, there’s an immense fissure surrounding trust. Once their crime is confessed, they turn against each other and blame one another for different parts of the crime. This shows how selfish human nature can be. By writing this book, Capote wanted readers to have a better understanding of human nature and the circumstances that induce us to behave the way we do. Overall, this book was a great read. It made me aware about something that actually happened long before I was born and it gave me a glimpse of what the world was like before our generation. Considering that this narrative is a true story, the style in which Capote wrote this book made it feel like a regular, yet captivating novel. The author fabricated some of the conversations to highlight the story’s novel-ish state. â€Å"‘Never mind,’ he [Mr.Clutter] said, responding to Nancy’s problem. ‘Skip the 4-H. I’ll take Kenyon instead. ‘†(19). Near the beginning of the novel, there are a lot of conversations that never took place in actual fact. Capote added these conversations to fill in the missing pieces of the story and to give the reader a sense of the victims’ lives before they were murdered. The book is divided up into four sections each linked through highly important events. Capote varies the length of the chapters to emphasize its level of importance. The chapters before the actual murder are short and shift back and forth between Perry, Dick and the Clutter household. This technique builds up the excitement and thrill of the events. The chapter in which Perry confesses is lengthy and is written in present tense thus emphasizing its importance. As I researched the background of this book, I found out that Capote started writing this novel because he got deeply attached to the story. At the time that the murder took place, Capote was a news reporter for Timelife and was given the job of writing a piece on how the killings had devastated a happy, tight-knit little community. He was in the town writing his piece when the suspects were actually caught, at which point the story takes off. During the chapter consisting of the trial, Capote writes as if he were watching from afar and does not entirely engage the reader in the scene, but rather, he presents it as if it were being seen thorough glass. This style of writing credits to Capote’s journalism skills. It allows the reader to be the audience and analyze the situation as they see it; the reader is basically the judge in the trial. This book really makes you think about the issue; murder is something that society constantly faces. This narrative basically allows you to understand and reflect on the different aspects of human nature.

Research Paper on An Insight of The Bhagavad Gita in Relation to Hinduism

Every religion of this world has its own culture, with many customs, traditions and refined qualities. The Hindu culture is a culture of love, respect, honouring others and humbling ones own ego so that the inner nature, which is naturally pure and modest, will shine forth. It is no surprise that they cherish The Bhagavad Gita as a sacred Hindu text. It is known as the song of God besides being one of the oldest religious texts in the world. Under the Hindu culture, the text is described as a concise guide to Hindu philosophy and also as a practical, self-contained guide to life. Like in Christianity and Islam, as in the bible and the Quran, it duly followed in the Hindu culture to dictate way of life and major processes that relate to Hinduism. This paper will try to highlight the importance of this text to Hinduism and the general culture and way of life of the Indian people (Johnson 90). The Srimad Bhagavad-Gita is exceptional in its broad publication and widespread circulation. Along with the commentaries of former great saints as well as modern scholars, this classic appears in various languages, both in India and other countries. The commentaries of the great Vaisnava acaryas[1] such as Srimat Ramanuja, Srimat, and Sri Sridhara Swamipada deserve special mention, while among the proponents of jnana-marga, the scholastic path, the commentaries of Srimat Sankaracarya and Sri Madhusudana Saraswati are prominent. The commentaries of Sriyuta Bala Gangadhara Tilak and Sri Aurobindo favour the school of karma-yoga, or the path of action, and are also familiar to modern scholars. In addition, great philosophers of both Orient and Occident have passionately sung the glories of Sri Gita, being motivated by the ideals of its philosophy. But opportune persons of fine theistic intellect will experience the acintya-bhedabheda-siddhanta, axiom of inconceivable simultaneous onenes s and difference, illustriously promulgated by the authentic followers of Sri Caitanya Mahaprabhu, Gaudiya Acaryas Srila Visvanatha Cakravarti and Srila Baladeva Vidyabhusana as eminently faithful to exclusive devotion to the Supreme Lord. The educated and faithful devotees are also motivated within the core of their hearts by Srila Bhaktivinoda Thakurs Bengali commentary on Sri Gita, realizing it to be an all-harmonious fortune of divine love for Lord Sri Krsna (Krsna-prema), which is the fifth and eventual goal of life, transcendental to religiosity, economy, sense enjoyment, and emancipation (Johnson 100). In the overture to the current edition the reverential divine master, Sri Gurupadapadma Om Visnupada ParamahaÃŽ ¼sa Parivrajakacarya Sri Srimad Bhakti Raksak Sridhar Dev-Goswami Maharaj has brilliantly disclosed to the readers the profound, internal devotional comprehension in his version. Among the abundant editions of Sri Gita currently available, few can be said to devotedly cultivate pure devotion in agreement with the ideal conclusions of parampara, or bona fide descending disciplic progression. Consequently, the current endeavour has been warranted, considering us as blessed if the thoughtful readers take the fundamental and all-favourable spirit of this sincere effort to heart. Bowing to the consecrated feet of Sri Guru, Sri Gauranga, and Sri Radha Govindasundara, all accompanied by Their acquaintances, people sing the enormous glory of the concealed treasure of Srimad Bhagavad-Gita. The Srimad Bhagavad-Gita is well-known by the educated. Consequently, some rationalization of the formula adopted by this versions editor must originally be given. The editor belongs to the school of thought sliding in disciplic line from Sri Caitanya Mahaprabhu. Therefore it is imperative to differentiate that the current edition is based on the commentaries on Sri Gita as given by the unsurpassed, applauded Sri Gaudiya Vaisnava Acaryas, Sri Visvanatha, Sri Baladeva, and Srila Bhaktivinoda Thakura. By the apparent grace of the reverential religious master, Om Visnupada Srila Bhaktisiddhanta Saraswati Goswami Prabhupada, and from indications given by the aforesaid great untainted devotees, some new light has been shed herein, recounting deeper meanings all through the text. The devotional student will understand this distinction particularly in realizing the claim of the four verses (10.8-11) which were explained by Sri Visvanathapada to be the four crucial verses of the book. Normally, Sri Gita is identified as an outstanding study of the science of religion. The words of Sri Gita are simple and saccharine; its disposition is serious, widespread, and basic. The thoughts are brief, separate, and neutral and its logic is sound and accepted. The introduction, epilogue, description, review, examination, creation, and art of arrangement of Sri Gita are extraordinary and amiable to the extreme (Swarupananda 44). Sri Gita is activation for the indolent, audacity for the coward, optimism for the hopeless and new life for the dying. It unites and upholds all ranks, whether revolutionist, optimist, occultist, liberationist, or theist. From the nonbeliever of repellently rudimentary apparition to the most eminent saint, the indispensable outsets of all classes of philosophers are dealt with in obvious and vigorous logic. The successful employee, the educated, and the yoga consultant and the devotee of the Lord will find in this a widespread and enlightening elucidation on the material of their particular philosophies, and thus the book is extremely respected by all. The indispensable wisdom of the Vedas and Upanishads of the Aryans is openly clarified, and upon a little closer inspection, the essence of different non-Aryan doctrines may also be noticed in the text. Within the claim of Sri Gita we find that the cleansing of consciousness through wisdom arises from significantly apathetic performance of scripturally instructed duties, resultant to self-knowledge, complete existential knowledge, or divine comprehension. Upon full development, this clean, immaculate insight culminates in the expedition for loving servi ce in unadulterated cognition, in the divine elated dominion. In the scrutiny of sambandha-jnana, knowledge of divine relationship, Sri Gita has disclosed that the nature of the most unique truth is an inspirational all-cognisant character. In the investigation of prayojana, the supreme objective, inner motivation of pure love in hunt of the highest total realism has been mentioned as the realization. And in the examination of abhidheya, the means of attaining the required objective, the first stage has been divulged as donating all ones deeds to the Supreme Lord, pursued by the development of internal self-knowledge, which occurs according to ones progressive recognition of the Lord. Finally, by renouncing all other accomplishments, one capitulates completely unto the Supreme Lord, Sri Krsna (Winternitz 24).In short, by taking protection of pure faith; one is positioned in ones ideal divine uniqueness and engages in celestial loving service to the Lord, which is the definitive goal of all devotional traditions. Sri Gita has undoubtedly differentiated and defined the characteristics of the non-committal courses based on deed, karma, and knowledge, jnana, and their equivalent attainable objectives of sense satisfaction, Kama, and deliverance, moksa. consequently, the gifted can note that by the declaration, yo yac chraddhah sa eva sah, One is identified by his particular faith, Sri Gita has drawn an purpose in comparison of diverse paths and their aims, thus enchanting and divulging those who craft perplexity by following the fabrication that the many trails and objectives are all one. Renunciation, Tyaga, has been entirely denounced, and its vainness has been categorically emphasized (Swarupananda 16). This declaration demonstrates the decisive, inherent gift of Sri Gita. Karma-yoga, contribution of ones actions to the Supreme Lord without unsophisticated interest, is fancied above karma-Tyaga, repudiation of action and in the end, full self submission to the Supreme Lord, Sri Krsna, with every deed bestowed by divine motivation in his loving service is the eventual and highest philosophy of Sri Gita. One may find it to be the king of all scriptures as the bestowed of the highest commitment. In its full-fledged nature, this dedication is the highest love divine, love for the all-attractive superlative character Sri Krsna. Sarva-dharman parityajya, mam ekam saranam vraja, the impressive, vivacious, and booming clarion christening of Sri Gita has declared the glories of lifes super brilliant purpose. This is the dependable and unanimous finale of the pure parampara, or descending spiritual sequence, as confirmed by the authentic disciples of the lotus footsteps of Sri Caitanyacandra, the original Supreme Lord, who descends to set free the descended spirits of Kali-yuga, in this iron age of quarrel and strife. To many Indians, the Bhagavad Gita is A remarkable event; an odyssey which commences with the realities of life and conquers the ultimate pinnacles of ideals. This is so because it provides a divine elixir that transforms one from the jiva state to the brahmic state. This Spiritual contemplation blends theology and life providing a stream of thought that flows from individual peace to universal peace. In short it is a reservoir of energy that turns sorrow into delight. Before we mull over on the Gita, we must first consider the Mahabharat because the Bhagavad Gita is a part of the Mahabharat. The Mahabharat is the literary history of great India, Bharat. It is a textual poem of true events. It is an absolute volume, elucidating all features of life. For this very reason this heavenly volume, which is an encyclopaedia of India’s sanà £tan edifying history, has accomplished great respect in world literature. It is assumed in immense regard as the greatest poem on earth. In fact, the Bhagavad Gita has engrossed its readers from all quarters. It has directed the lost ones on the way of life, and has readdressed people’s gaze, plunging them in retrospection. It has also made those fragile in faith, courageous, and has motivated faithless academics towards devotion. In addition, it has established self-control in one who coddles, and has described the significance of vairà £gya, disinterest from to worldly pleasures, to one who has become unreserved under the guard of bhakti. Due to its reverence Bhagavad Gita has been given the grade of an Upanishad. Because the Upanishads describe, defend and cultivate the ultimate principles and lead one to a true life, (Garaudy 148).The undying standards of the Upanishads are entirely reflected in the Gita. From these reasons, the text really affects and portrays the culture of Hinduism and the ways of life in which they lead. As it is evident, Many Indians are very cultural and religious thus owing to texts and books regarding their history. Besides its religious outfit, The Gita relays on issues regarding laziness. It has assisted people to shake off indolence, hammering in them the interest to undertaking, and it has revitalized the conquered. This evidence is seen on the hard work associated with Indians all over the world. I am yet to see a lazy Indian. To conclude, what has the Bhagavad Gita not done? How has this all been made possible? The respond can be found in a shlok in the Gita ‘Yasmà £d dharmamayee Geetà £ sarvagnà £naprayojikà £, sarvashà £stramayee Geetà £ tasmà £d Geetà £ vishishyate., (Bhagavad-Gita) The Gita proliferates with dharma, is the motivator of all information and includes all the shastras. This is why the Gita has accomplished a unique status. Work Cited Bhagavad-Gita. Encyclopà ¦dia Britannica. Encyclopà ¦dia Britannica Online. Encyclopà ¦dia Britannica, 2011. Web. 29 Jan. 2011. http://www.britannica.com/EBchecked/topic/63871/Bhagavadgita. Garaudy, Roger, the Bhagavad-Gita is a rich message, directed toward the human being, 1977 Johnson, W. J. The Bhagavad Gita Oxford: Oxford University Press, 1994. 99-102 Prabhupada, B S Srimad-Bhagavad-Gita. Trans.   Swarupananda, S., et al. Forgotten books 2008. Print. Winternitz, Maurice. History of Indian Literature. New Delhi: Oriental Books Reprint Corporation.   (2nd Ed), 1972 [1] Indian gurus

Defining Diversity the Evolution of Diversity - 1435 Words

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Lab 2 Performing A Vulnerability Assessment Worksheet Essay

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Sentencing Paper free essay sample

Paper Deadrian Williams CJS/ 200 3/3/2013 Bryan Maglicco Six Forms of Punishment Fines are one of the oldest forms of punishment, the use of fines as criminal sanctions suffers from built in inequities and a widespread failure to collect them (Schmalleger, 2011). Fines can deprive offenders of the proceeds of criminal activity, and also promote rehabilitation by enforcing economic responsibility (Schmalleger, 2011). People have to pay fines when they break minor laws, such as driving while intoxicated, reckless driving, disturbing the peace, public drunkenness, and vandalism (Schmalleger, 2011). Capital punishment is the death penalty. Capital punishment is the most extreme of all sentencing options (Schmalleger, 2011). Capital punishment is sentenced when someone comments a capital offense. In 2008, for example, a twenty eight year old man was sentenced to death in the atrocious murder of a ten year old girl in what authorities said was an elaborate plan to cannibalize the girls flesh (Schmalleger, 2011). Today, the federal government and 35 of the 50 states permit execution for first degree murder, kidnapping, aggravated rape, the murder of a police or corrections officer, or murder while under a life sentence (Schmalleger, 2011). We will write a custom essay sample on Sentencing Paper or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Probation is another form of punishment. Probation means testing the behavior or abilities. In a legal sense, an offender on probation is ordered to follow certain conditions set forth by the court, often under the supervision of a probation officer (Wikipedia, 2013). Offenders are ordinarily required to refrain from firearms, and may be ordered to remain employed, have a curfew, live in a decent place and not leave the jurisdiction (Wikipedia, 2013). Incarceration is another form of punishment. Jails are shorter lock up centers ran by counties and operated by sheriffs (Cliffnotes. com Types of Sentences, 2013). Usually inmates that are in jail are waiting to go to trial who were unable to make bail, people with misdemeanors, and felons who violated probation (Cliffnotes. com Types of Sentences, 2013). Also people re incarcerated in prisons who are convicted felons. Prisons are operated by the state (Cliffnotes. com Types of Sentences, 2013). Community service is another form of punishment. Community service is paying your debt back to society for the wrong doings that a person does, by doing work that benefits the community (Cliffnotes. com Types of Sentences, 2013). People doing community service clean up highways, cut grass, plant trees and flo wers, and wash away graffiti. People who are punished with community service have a certain amount of hours they must do to complete the community service order. Failure to complete community service can lead to possibly jail time and more fines. Reducing recidivism Recommendations on how to modify the sentencing process would be to look at the record of the defendant and also the severity of the crime when sentencing. If someone has committed a murder or a rape, or kidnapping then they should get the severest sentence possible even if it is their first time because those crimes are against people. Families have been destroyed because of what the person did. Good behavior should not play in the sentencing of these offenders. They did not think about the victims when they committed the crime so the courts should not give them a break because of good behavior. If the sentencing process was stricter and focused more on the offender punishment and not what other people would say and feel about the crime then it would be a lot less crimes. References Cliffnotes. com Types of Sentences. (2013, March 4). Retrieved from Cliffnotes. com: http://m. cliffnotes. com Schmalleger, F. (2011). Criminal Justice Today. Prentice Hall. Wikipedia, (2013).